Questions for “KJV only” advocates: Some questions by Steve Rudd, who compiled the remaining questions from others. Which KJV is inspired, since it was revised four times, the last being in Do they realize that the apostle Paul did not use the KJV. Why do KJV only advocates reject the apocrypha, since the original version contained the apocrypha? If the KJV translators were inspire, why did they use a marginal reference to the apocrypha: If God gave us the KJV as an inspired translation, why would God not repeat the process again in modern language in each language? Why did the KJV translators use marginal note showing alternate translation possibilities? If the KJV translators were inspired of God in their work, why did they not know it? Why were all the marginal notes and alternate readings removed from modern editions of the KJV, along with the Apocrypha, the opening Dedication to James I, and a lengthy introduction from “The Translators to the Reader.
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It sounds really cool! This has an immediate impact of a collaborative project that my Digital Press at the University of North Dakota is working on that looks to publish a group of 3D models of limestone and terracotta figurings from the site of Athienou on Cyprus. The challenges associated with disseminating 3D images and models are relatively familiar to anyone who has explored the recent Gabii project or like me was unable to explore Digital Karnak. The medium through which a project presents a dynamic 3D model is part of the message and the limits of the various interfaces and technology directly impacts the way in which the model functions.
The limits of these viewers, their proprietary status, their compatibility with existing publication platforms, and their functionality all impact the ability of the authors, reviewers, and users to engage the 3D image. The article offers a useful summary of what a review of the entire 3D digital Karnak package would require.
They identify four things that require review: The authors further note that the deeply integrated character the interface, the model, and the arguments mean that revising the 3D model is not an easy task and in many cases is simply impossible. The deeply integrated character of the viewer, the data, and the argument creates a environment for the peer reviewer that is similar to reviewing field projects in which the arguments possible remain dependent on the nature of fieldwork and the archaeological information collected from the field.
As with a digital model, the fundamental integration of methods, procedures, and arguments offer only limited opportunities for revision. Of course, field projects and elaborate 3D projects also tend to have multiple stages review as the projects develop from grant proposals to focus groups and the feedback of team members throughout the gestation of the project.
If you are not married, make a pledge to yourself: A man expects to care for his wife in a certain way and he expects his wife to care for him in a certain way. Those ways are different. The only thing left on the table is sex and babies, and both of those can be had without marriage. Check the American stats:
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Rick Legault of Ottawa, Canada and I share an appreciation for the multi-faceted symbolism in medieval cathedrals and especially Chartres Cathedral in France, a place we have both visited at different times. Our correspondence has enriched me. Rick opened my eyes to the meaning of astronomical elements in Chartres Cathedral, helping me appreciate it and other cathedrals all the more.
For all of that, I am grateful. I owe you and yours a debt of gratitude not only for your inspiring work but for taking some superb photos for my series of draft papers on Chartres Cathedral. I can never really get to the bottom of sacred images. There is always another connection to pursue, another layer of meaning, another analogy, another allusion. So now, I invite you and your readers to come along with me to a time: AD , to a place: Chartres, to meet the Chartrians and do a bit of mandorling about some of the images they used depict the annual activities of their medieval way of life and, more importantly, their knowledge of time-tracking and astronomy.
The Zodiac and Labors of the Months — In Gothic art, the calendar cycle of annual activities is depicted so often in stone, glass and illuminated manuscripts that it is possible to define a fairly standardized iconography of images known as the Labors of the Months. Two examples are shown below in Figure 1 and Figure 2. To each month is assigned a typical rural activity such as pruning in April, hunting and falconry in May, planting and weeding in June, harvesting in July, threshing in August, pressing grapes in October, butchering livestock in November and, inevitably, feasting in December.
Figure 1 — Nobleman Feasting in December, Zodiac Window, Chartres Cathedral, France These activities and the iconography can vary a bit from place to place with different activities taking place earlier or later in the year depending on local climate, length of seasons and customs.
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Previous Federal Aid pre categories: Current Functional Classifications used for aid purposes: Note that ISTEA repealed the previous Federal-Aid System, effective in , and established the functional classification system for all public roads.
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Paul directs this great charter of Christian freedom to a people who are willing to give up the priceless liberty they possess in Christ. Certain Jewish legalists are influencing the believers in Galatia to trade their freedom in Christ for bondage to the Law. Paul writes to refute their false gospel of works, and to demonstrate the superiority of justification by faith.
Bakersfield is a city and the county seat of Kern County, California, United covers about square miles ( km 2) near the southern end of the San Joaquin Valley and the Central Valley region. Bakersfield’s population is approximately ,, making it the ninth-most populous city in California and the 52nd-most populous city in the nation.
Completely understand revelation in 5 minutes The book of Revelation is the easiest book in the Bible to understand… that is of course if you were a Jew living in Jerusalem in AD The overarching theme of the book of Revelation is the extinction of physical Mosaic Judaism with the destruction of the Jerusalem Temple as the final phase of fulfilment of Jeremiah The two destructions happened on the exact same day of the year, the 10th Av.
Both Nebuchadnezzar and Titus were crown princes when they captured Jerusalem and both went on to become kings. There are two key Revelation verses that prove when and why it was written: In fact, the central theme of Revelation is the punishment for the Jewish rejection of their messiah, the Jewish persecution of Christians as seen in Rev 1: The symbolic language of Revelation describes historic events of the destruction of Jerusalem. The Jews destroyed Jerusalem first, then the Romans Josephus strongly places the blame for the destruction of the temple upon the three waring Jewish Zealot leaders inside the city, Eleazar ben Simon, Simon ben Giora, John of Gischala.
Even Jewish Josephus commented that God destroyed the city in His wrath and justice because of the moral wickedness.